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		<title>Functional Approach to Wellbeing</title>
		<link>https://jivitaayurveda.com/functional-approach-to-wellbeing/</link>
					<comments>https://jivitaayurveda.com/functional-approach-to-wellbeing/#respond</comments>
		
		<dc:creator><![CDATA[Martina Helin]]></dc:creator>
		<pubDate>Wed, 01 Jul 2026 09:29:29 +0000</pubDate>
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		<guid isPermaLink="false">https://jivitaayurveda.com/?p=14144</guid>

					<description><![CDATA[<p>Ayurveda offers one of the world’s oldest functional systems of medicine. It teaches practitioners to understand patterns rather than labels, physiology rather than pathology and individuals rather than averages.</p>
<p>The post <a href="https://jivitaayurveda.com/functional-approach-to-wellbeing/">Functional Approach to Wellbeing</a> appeared first on <a href="https://jivitaayurveda.com">Jivita Ayurveda</a>.</p>
]]></description>
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										<time>July 1, 2026</time>					</span>
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					Ayurveda offers one of the world’s oldest functional systems of medicine. It teaches practitioners to understand patterns rather than labels, physiology rather than pathology and individuals rather than averages.				</div>
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									<p>The Future of Healthcare Needs Functional Health Specialists.</p>
<p>For decades, healthcare and wellbeing scene has become increasingly specialised, increasingly technological and increasingly focused on ever smaller molecular pathways. Yet despite extraordinary scientific advances, chronic conditions continue to rise. More people than ever are living with persistent pain, digestive disorders, metabolic disease, anxiety, fatigue and inflammatory conditions.</p>
<p>A shift in perspective in the therapeutic setting is now taking place.</p>
<p>In nutrition, rather than asking, “Which nutrient is deficient?” we are increasingly asking, “How can we optimise the body’s ability to digest, absorb and utilise nutrients?”</p>
<p>In bodywork, we ask a different question: “How can we create a sense of safety and ease within the body–mind, allowing deeper therapeutic work to unfold without force or pain?”</p>
<p>This is the essence of functional health: improving the body’s innate capacity to function, adapt and heal. Rather than treating isolated symptoms, the focus is on restoring the conditions that allow the body’s systems to work together efficiently.</p>
<p>A functional health specialist understands that health is not created by isolated organs or isolated symptoms, but by the harmonious interaction of digestion, immunity, nervous system regulation, hormonal balance, sleep, movement, nutrition and daily rhythms. The goal is not simply to suppress disease but to restore function.</p>
<p>This is precisely the perspective Ayurveda has embraced for thousands of years.</p>
<p>Far from being an alternative idea, Ayurveda offers one of the world’s oldest functional systems of medicine. It teaches practitioners to understand patterns rather than labels, physiology rather than pathology and individuals rather than averages. Treatment is guided by observation, rational thinking and an understanding that the body possesses remarkable capacity for self-regulation when given the right conditions.</p>
<p>Healing should not be unnecessarily complicated. It should be logical, it should make sense and it should fit the individual.</p>
<p>As modern medicine increasingly recognises the importance of lifestyle, circadian rhythms, the microbiome, nervous system regulation and personalised care, many of the principles that have long formed the foundation of Ayurveda are becoming part of mainstream scientific discussion.</p>
<p>At Jivita Academy, our training prepares students to become functional health specialists through the lens of Ayurvedic medicine.</p>
<p>You will learn to understand the interconnected physiology behind health, develop practical assessment skills and build realistic, evidence-informed lifestyle strategies that help restore balance in modern life.</p>
<p>Whether your goal is to begin a new career, deepen your existing clinical practice, or simply gain a profound understanding of human health, our September intake offers an opportunity to study a healthcare system that is becoming increasingly relevant in today’s world.</p>
<p>If you believe healthcare should be personalised rather than protocol-driven, preventative rather than reactive, and centred on restoring function rather than simply managing symptoms, we would love to welcome you.</p>
<p>Our September courses are now open for enrolment.</p>
<p>Join us and become part of the next generation of functional health specialists.</p>								</div>
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		<p>The post <a href="https://jivitaayurveda.com/functional-approach-to-wellbeing/">Functional Approach to Wellbeing</a> appeared first on <a href="https://jivitaayurveda.com">Jivita Ayurveda</a>.</p>
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		<title>Reintegrating natural intelligence</title>
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		<dc:creator><![CDATA[Martina Helin]]></dc:creator>
		<pubDate>Tue, 13 Jan 2026 06:56:33 +0000</pubDate>
				<category><![CDATA[Musings]]></category>
		<category><![CDATA[AYURVEDA]]></category>
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					<description><![CDATA[<p>Ayurveda evolved in response to growing complexity, offering guidance on how to restore harmony within increasingly artificial environments.</p>
<p>The post <a href="https://jivitaayurveda.com/reintegrating-natural-intelligence/">Reintegrating natural intelligence</a> appeared first on <a href="https://jivitaayurveda.com">Jivita Ayurveda</a>.</p>
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					Ayurveda evolved in response to growing complexity, offering guidance on how to restore harmony within increasingly artificial environments.				</div>
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									<p>Ayurveda is widely recognised as the most ancient system of healing still in continuous use today. While its foundational texts were compiled and written down approximately 5,000 years ago in the Indian subcontinent, the knowledge itself predates written history. Ayurveda did not arise from theory or technology, but from living in close relationship with the natural world. It evolved through direct observation of life and was transmitted orally from teacher to student for generations before being formalised in written form.</p><p>Early human beings lived in wilderness environments where survival depended entirely on attunement to daily and seasonal rhythms. Food availability, climate, light, temperature, rest and activity were not abstract concepts but immediate realities. What was edible, nourishing, or medicinal depended on <em>what was available at a given time and place</em>. Health, therefore, was inseparable from context. Ayurveda emerged as a way of understanding how to maintain balance within this constant flux.</p><p>Living in nature naturally compelled (and still does) people to live Ayurvedically, even without naming it as such. Aligning with daylight, seasonal changes, hunger, thirst and fatigue was not a lifestyle choice but a necessity. To live out of rhythm with nature meant illness, depletion, or death. Ayurveda, in this sense, was not a system imposed upon life; it was life itself observed, understood and refined into knowledge.</p><p>For this reason, Ayurveda has always been a <em>way of life</em><em>,</em> not merely a medical system. Its principles cannot be removed from their ecological and temporal context without losing their essence. The body was understood as a living expression of nature, governed by the same forces that shape weather, seasons and ecosystems. Balance was never static; it was a dynamic process of constant adjustment in response to change.</p><p>Early Ayurvedic practitioners were not laboratory scientists in the modern sense, but highly skilled observers of patterns. They observed the alternation of day and night, the cyclical movement of seasons, the effects of heat, cold, dryness and moisture and how these forces expressed themselves within the human body and mind. Digestion, behaviour, mood, illness, recovery, birth, ageing and death were all understood as natural processes influenced by time, environment and individual constitution.</p><p>As human communities transitioned from nomadic living to settled agricultural and urban societies, a profound shift occurred. The introduction of technology, tools, storage, construction and later infrastructure, made it possible to live with increasing independence from natural cycles. Food could be stored and consumed out of season, artificial light extended activity into the night and physical labour became more repetitive and specialised.</p><p>While these developments brought safety, stability and growth, they also created distance from nature. This distance did not arise simply from living in cities rather than the countryside, but from living out of synchrony with natural rhythms. Humans began to eat when not hungry, work when exhausted, sleep against circadian cues and remain disconnected from seasonal changes. In this disconnection, imbalance accumulated.</p><p>Ayurveda evolved in response to this growing complexity, offering guidance on how to restore harmony within increasingly artificial environments. It recognised that technology itself was not the problem; rather, it was the loss of awareness and adaptability that accompanied it. The challenge was no longer survival in the wilderness but maintaining balance in conditions that allowed and even encouraged, disharmony.</p><p>In this way, Ayurveda bridges ancient and modern life. Its principles remain relevant not because they belong to the past, but because they describe universal laws of balance, adaptation and self-regulation. Whether one lives in nature or in a city, health depends on the same fundamental requirement: living in conscious relationship with time, environment and one’s own inner rhythms.</p><p>Ayurveda reminds us that true wellbeing does not come from escaping modern life, but from reintegrating natural intelligence into how we live within it.</p>								</div>
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		<p>The post <a href="https://jivitaayurveda.com/reintegrating-natural-intelligence/">Reintegrating natural intelligence</a> appeared first on <a href="https://jivitaayurveda.com">Jivita Ayurveda</a>.</p>
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		<title>The Ultimate Health Goal</title>
		<link>https://jivitaayurveda.com/the-ultimate-health-goal/</link>
					<comments>https://jivitaayurveda.com/the-ultimate-health-goal/#respond</comments>
		
		<dc:creator><![CDATA[Martina Helin]]></dc:creator>
		<pubDate>Tue, 30 Dec 2025 07:55:45 +0000</pubDate>
				<category><![CDATA[Musings]]></category>
		<category><![CDATA[AYURVEDA]]></category>
		<category><![CDATA[AYURVEDIC DIET]]></category>
		<category><![CDATA[AYURVEDIC LIFE]]></category>
		<category><![CDATA[Detoxing]]></category>
		<category><![CDATA[Digestion]]></category>
		<category><![CDATA[health goals]]></category>
		<category><![CDATA[SEASONAL ROUTINE]]></category>
		<guid isPermaLink="false">https://jivitaayurveda.com/?p=13117</guid>

					<description><![CDATA[<p>When we live well early on, adulthood itself becomes longer and richer and the final stage of life can be gentle, meaningful and free from fear, marked by cognitive clarity rather than deterioration.</p>
<p>The post <a href="https://jivitaayurveda.com/the-ultimate-health-goal/">The Ultimate Health Goal</a> appeared first on <a href="https://jivitaayurveda.com">Jivita Ayurveda</a>.</p>
]]></description>
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										<time>December 30, 2025</time>					</span>
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					When we live well early on, adulthood itself becomes longer and richer and the final stage of life can be gentle, meaningful and free from fear, marked by cognitive clarity rather than deterioration.				</div>
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									<p>What are your health goals?</p><p>Let me offer an Ayurvedic perspective: goals that support a healthy, vibrant OLD AGE.</p><p>In Ayurveda, life is understood as unfolding in three broad stages. The first is growth, from birth through childhood and adolescence when body mass increases in height. The second is adulthood, the period of stability, productivity and responsibility in a relatively unchanging body. The third is later life, when natural decline begins and the body gradually releases its compactness and strength and can even lose height. This is a natural progress in a cycle of life not only of humans but any living being.</p><p>This third stage can begin early or late, depending on how well we care for ourselves throughout the first two. A healthy childhood and consistent self-care routines during the middle age should guarantee a less intense decay, a body that still manifests resilience ahead of the inevitable.</p><p>That care we need to show ourselves extends far beyond the physical body. It includes the mind, emotional life, social connections and the environment we inhabit.</p><p>WE SHOULD BE THRIVING ALL THE WAY TO THE END</p><p>Although the third age is naturally a time of decline, it should not be a time of disease. A healthy childhood and a well-balanced adulthood allow vitality, resilience and clarity to extend far into later years. When we live well early on, adulthood itself becomes longer and richer and the final stage of life can be gentle, meaningful and free from fear, marked by cognitive clarity rather than deterioration.</p><p>Today, however, we increasingly see cognitive decline, chronic pain, insomnia, dryness, mood disorders and degeneration appearing earlier and earlier, driven by the accumulated wear and tear placed on the body and mind. </p><p>For this reason, our health goals, at every age and as early as possible, should be oriented toward how we wish to live at the end of life, not only how we feel right now. The journey toward a resilient and vital third age can begin at any moment, regardless of your current stage of life.</p><p>LEARN TO READ YOUR BODY AND MIND</p><p>Learning the tools to maintain good health and resilience is a powerful journey of self-discovery. Developing the ability to read the body’s signals before imbalance takes hold is a skill that can be cultivated through our courses and health coaching programmes.</p><p>Ayurveda, the science of life, teaches us how to live fully and consciously, supporting longevity, vitality and quality of life, while reducing the risk of major disease and unnecessary suffering. In other words, to have a long life, without major disease and to die without pain. Through its practical and time-tested methods, Ayurveda empowers us to address imbalance in both the physical and mental realms, offering tools that can be applied immediately to slow degeneration and support long-term wellbeing.</p><p>THE REASON WE AGE FASTER IS BECAUSE WE TIME THINGS WRONGLY</p><p>With this in mind, I invite you to join my<span style="text-decoration: underline;"> <a href="https://jivitaayurveda.com/class/ayurvedic-health-coaching-2/">three-month health coaching programme</a>,</span> a guided journey to define and achieve meaningful, sustainable wellness goals by understanding that our bodies work on a clock. </p><p>Learning pacing is an investment in lifelong habits and behaviours that will support your body clocks now and continue to serve you for decades to come. </p><p>AND MORE, ALLOW YOU TO ENJOY LIFE IN ALL ITS FACETS</p><p>The benefits you gain will extend well beyond the present moment, giving you the power to shape the third chapter of your life with strength, clarity and grace.</p>								</div>
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		<p>The post <a href="https://jivitaayurveda.com/the-ultimate-health-goal/">The Ultimate Health Goal</a> appeared first on <a href="https://jivitaayurveda.com">Jivita Ayurveda</a>.</p>
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		<title>SAD &#8211; Seasonal affective disorder</title>
		<link>https://jivitaayurveda.com/sad-seasonal-affective-disoders/</link>
					<comments>https://jivitaayurveda.com/sad-seasonal-affective-disoders/#respond</comments>
		
		<dc:creator><![CDATA[Martina Helin]]></dc:creator>
		<pubDate>Mon, 24 Nov 2025 17:04:55 +0000</pubDate>
				<category><![CDATA[Uncategorised]]></category>
		<category><![CDATA[AYURVEDA]]></category>
		<category><![CDATA[DAILY ROUTINE]]></category>
		<category><![CDATA[depression]]></category>
		<category><![CDATA[mental health]]></category>
		<category><![CDATA[SEASONAL ROUTINE]]></category>
		<guid isPermaLink="false">https://jivitaayurveda.com/?p=12552</guid>

					<description><![CDATA[<p>In states of fear, our physiology reroutes blood flow to the brainstem, the reptilian brain responsible for fight-or-flight responses, at the expense of the forebrain, particularly the frontal lobe.</p>
<p>The post <a href="https://jivitaayurveda.com/sad-seasonal-affective-disoders/">SAD &#8211; Seasonal affective disorder</a> appeared first on <a href="https://jivitaayurveda.com">Jivita Ayurveda</a>.</p>
]]></description>
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										<time>November 24, 2025</time>					</span>
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					In states of fear, our physiology reroutes blood flow to the brainstem, the reptilian brain responsible for fight-or-flight responses,				</div>
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									<p>Winter is the season of SAD, Seasonal Affective Disorder. If you’ve noticed anxiety arising seemingly out of nowhere, it may be linked to the cold, dry and light qualities of this time of year. These characteristics aggravate the nervous system and can disrupt our equilibrium, both physically and mentally.</p>
<p>Vata’s nature is to be anything but average: extreme, changeable and unpredictable. If you’re ever unsure which dosha is at play, it’s likely vata. It shifts rapidly and expresses itself in ways that can resemble pitta (such as sudden, intense anger) or kapha (such as abrupt withdrawal). When symptoms are impulsive, unexpected or feel out of control, vata imbalance is often the culprit.</p>
<p>From an Ayurvedic perspective, SAD is a vata disorder because it brings irregular, fluctuating moods: ups that quickly crash as the body-mind depletes itself from the excessive energy expenditure of anxiety. Anxiety destabilises us, making us feel insecure, frightened, scattered and ungrounded. Its upward-moving energy pulls us out of our centre, leaving us “up with the fairies.”</p>
<p>To manage SAD, we must introduce the opposite qualities: warmth, comfort, grounding, moisture and, most importantly, regularity. The mind relaxes when it knows what to expect. Establishing predictable daily rhythms, especially around meal and sleep times, profoundly supports mental well-being.</p>
<p>One of the most effective ways to reduce anxiety is to soothe it with love, the opposite of fear, the primary tone of anxiety and stress disorders.</p>
<p>In states of fear, our physiology reroutes blood flow to the brainstem, the reptilian brain responsible for fight-or-flight responses, at the expense of the forebrain, particularly the frontal lobe. This forehead region governs rational thought. When it receives adequate blood flow, we think more clearly, catastrophise less, react less impulsively and view life more objectively. Acceptance becomes easier and we can surrender to the natural flow of things.</p>
<p>However, during an anxiety attack, we cannot simply “think our way out” of distress. Rationalising is impossible when the part of the brain responsible for reasoning is under-energised. Ayurveda offers therapeutic techniques such as <a href="https://jivitaayurveda.com/treatment-category/body-treatments/">Indian head massage and shirodhara,</a> deeply calming treatments that require dedicated time and space.</p>
<p>There is, however, a beautifully simple technique you can use anywhere: place warm hands on the forehead. Anything warm will help, but human touch is the most powerful of all. Loving, kind contact naturally pacifies fear. Resting warm hands on the forehead helps redirect blood flow to the frontal lobe, restoring clarity and grounding within minutes. It also promotes feeling of safety which helps us to come back to self-regulation.</p>
<p>We instinctively hold our forehead during “OMG” moments. Maintaining this connection for just five minutes can significantly shift how the brain functions. The hands of a trusted person, offered with a healing intention, can transform anxiety into acceptance more quickly than we often imagine.</p>
<p>This is also an excellent tool for sleepless nights, typical of this season: if you struggle to fall asleep or return to sleep, ask your partner to place a warm hand on your forehead, or use a gently heated rice bag or towel if you’re alone.</p>
<p>At Jivita Ayurveda, we now offer a complimentary extra 5-minute anxiety fix with all our massages.</p>
<p>And if you really need grounding but cannot afford a treatment, you’re welcome to walk in and ask whether a therapist is available. If someone is free, we will gladly help you find calm and steadiness, because that’s what we are here for.</p>
<p>We look forward to seeing you soon!</p>								</div>
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			<p>In states of fear, our physiology reroutes blood flow to the brainstem, the reptilian brain responsible for fight-or-flight responses, at the expense of the forebrain, particularly the frontal lobe.</p>
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		<title>Chronic Pain Management Crisis</title>
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		<dc:creator><![CDATA[Martina Helin]]></dc:creator>
		<pubDate>Sat, 25 Oct 2025 11:42:13 +0000</pubDate>
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		<guid isPermaLink="false">https://jivitaayurveda.com/?p=12483</guid>

					<description><![CDATA[<p>the future of chronic pain management must become system-based, focusing on restoring self-regulation rather than merely silencing symptoms. Safety and comfort are not luxuries but therapeutic imperatives.</p>
<p>The post <a href="https://jivitaayurveda.com/chronic-pain-management-crisis/">Chronic Pain Management Crisis</a> appeared first on <a href="https://jivitaayurveda.com">Jivita Ayurveda</a>.</p>
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										<content:encoded><![CDATA[<p>As I begin the second year of my pain management master’s program at UCL, I find myself reflecting on what I have truly learned so far. Much of my focus has been on understanding how pain is signalled within the bodymind, identifying pain types and recognising the risks of these experiences evolving into chronic pain. Across much of the literature, a pattern emerges: a consistent acknowledgement of the psychosocial dimension of pain and a simultaneous recognition that modern biomedicine struggles to address it effectively.</p>
<p>While psychological interventions such as CBT can be beneficial, outcomes remain inconsistent. This variability stems largely from the fact that patients are often left to manage their pain alone. Chronic pain requires ongoing self-management, deep behavioural change and a shift in attitude toward pain itself.</p>
<p>Acceptance that pain may be a lifelong companion is not easily achieved, particularly when it has an iatrogenic origin, caused or worsened by medical intervention assumed to provide relief. Surgery remains one of the strongest risk factors for pain chronification and long-term pharmaceutical use can also contribute to persistent pain syndromes.</p>
<p>Perhaps the most difficult concept to internalise is that pain, though felt physically, is entirely generated and interpreted by the brain. The experience is real, yet its intensity and quality are profoundly influenced by beliefs, emotions and mindset. Pain is not simply a bodily signal; it is a perceptual and cognitive event, shaped by the totality of our biopsychosocial state.</p>
<p>Persistent pain remains difficult to manage. Medications carry side effects, dosages are hard to individualise and breakthrough pain, the sudden flares that punctuate chronic conditions, is common. Pain in children presents further challenges: they depend entirely on caregivers, lack the language to describe sensations and are highly vulnerable to emotional distress.</p>
<p>A central problem in pain research is measurement. RCTs, the cornerstone of medical science, cannot capture a subjective, fluctuating experience like pain. It changes from moment to moment, shaped by attention, emotion and context. This makes traditional trials an imperfect tool for understanding a phenomenon that is inherently dynamic.</p>
<p>A new focus is needed. One that views the system as a whole rather than isolating pain pathways. The central nervous system (CNS) and the autonomic nervous system (ANS) play decisive roles in chronic pain. The sympathetic branch heightens pain during stress or perceived threat, while the parasympathetic branch supports recovery and dampens pain signals.</p>
<p>These two modes are essential for balance, yet they depend on one crucial condition: the perception of safety. When threat dominates, the ANS amplifies pain and suppresses healing. When safety is restored, the body relaxes, repairs and recalibrates.</p>
<p>The future of pain management must therefore be system-based, focusing on restoring self-regulation rather than merely silencing symptoms. Safety and comfort are not luxuries. They are therapeutic imperatives. The question for clinicians becomes: How can we create safety for this individual, in this context?</p>
<p>One of the most powerful ways to restore safety is through human connection and touch. Chronic pain sufferers are often isolated and misunderstood, which reinforces the nervous system’s perception of danger. Conditions such as headaches, irritable bowel syndrome, interstitial cystitis and functional pelvic pain often lack visible pathology yet are profoundly shaped by autonomic dysregulation. In these cases, empathy, compassion and safe, body-based therapies can be as or even more meaningful than medication.</p>
<p>Traditional biomedicine often targets systemic central sensitisation pharmacologically, using antidepressants, anticonvulsants or opioids. These rarely restore health. They manage symptoms without rebuilding self-regulation and frequently introduce fatigue or emotional blunting.</p>
<p>An integrative perspective offers a broader view. Systems such as Ayurveda provide a model for autonomic regulation that uses multiple sensory and behavioural pathways: diet, rhythm, touch, breath, movement and environment to re-establish physiological safety and coherence. At its essence, Ayurveda functions as a framework for nervous system re-education, guiding the organism to oscillate smoothly between activation and rest.</p>
<p>In chronic pain, predictability becomes medicine. Regularity in mealtimes, sleep, movement and sensory input communicates stability to the nervous system. When the system senses safety, parasympathetic dominance increases, inflammation subsides and pain softens. Comfort becomes not an occasional state, but the body’s new baseline.</p>
<p>This approach reframes healing as a process of retraining rather than repair. Return to coherence rather than control allows the nervous system no longer to signal alarm through pain.</p>
<p>A pain management model that values care, connection and context has the potential to transform the current crisis. Integrating scientific understanding with holistic practices of regulation and safety allows for truly person-centred healing. When participation replaces passivity and empathy replaces alienation, pain loses its power as a messenger of threat.</p>
<p>Chronic pain will likely remain one of medicine’s greatest challenges, but by shifting our attention from suppression to regulation, safety and coherence, we rediscover the body’s innate capacity to heal itself.</p>
<p>Student no: 24250504</p>
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<p>The post <a href="https://jivitaayurveda.com/chronic-pain-management-crisis/">Chronic Pain Management Crisis</a> appeared first on <a href="https://jivitaayurveda.com">Jivita Ayurveda</a>.</p>
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		<title>Nourished by more than food</title>
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		<dc:creator><![CDATA[Martina Helin]]></dc:creator>
		<pubDate>Thu, 31 Jul 2025 11:08:37 +0000</pubDate>
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					<description><![CDATA[<p>Whether through strained relationships, emotional turbulence, or simply being surrounded by agitation, the body’s internal rhythms are deeply impacted by the company we keep.</p>
<p>The post <a href="https://jivitaayurveda.com/nourished-by-more-than-food/">Nourished by more than food</a> appeared first on <a href="https://jivitaayurveda.com">Jivita Ayurveda</a>.</p>
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					Whether through strained relationships, emotional turbulence, or simply being surrounded by agitation, the body’s internal rhythms are deeply impacted by the company we keep.				</div>
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									<p class="p1">We live in an age that celebrates clean eating, superfoods and carefully curated diets. We are more informed than ever about micronutrients, gut flora and food intolerances. And yet, even the most perfect meal can lose its power when consumed or prepared under stress. Why?</p><p class="p1">Ayurveda, the ancient science of life, teaches us that true nourishment involves far more than food alone. At the heart of this wisdom lies <i>Agni, </i>the digestive fire that governs not just the transformation of food, but also of emotions, impressions and life experience. A balanced <i>Agni</i> sustains life and clarity. A disturbed <i>Agni</i> leads to <i>Ama, </i>toxic residue that becomes the root of disease.</p><p class="p1">One of the most overlooked disruptors of <i>Agni</i> is stress, especially the kind that arises from our social interactions. Whether through strained relationships, emotional turbulence, or simply being surrounded by agitation, the body’s internal rhythms are deeply impacted by the company we keep.</p><p class="p1">Ayurveda places profound importance on <i>Satsang, </i>keeping the company of those who uplift us, who encourage clarity, peace, and truth. Not only does the right company elevate the mind, it strengthens the body’s capacity to metabolise. The ancient sages knew what modern science is now affirming: stress, especially chronic interpersonal stress, can suppress digestion, disrupt the gut-brain axis, and ignite inflammation.</p><p class="p1">As the &#8220;bible of Ayurveda&#8221; <i>Charaka Samhita</i> reminds us:</p><blockquote><p><span class="s1">“</span><em>A peaceful and contented mind, association with the wise, and avoidance of those who disrupt harmony — these are the roots of strength.</em><span class="s1">”</span></p></blockquote><blockquote><p>— <i>Charaka Samhita, Sutrasthana 30.26</i><i></i></p></blockquote><p class="p1">This principle extends not only to those we sit with at the table but to those who influence our mental and emotional landscape throughout the day. Conversations, tensions, emotional residues, they all travel with us into the moment we eat and they influence how well we digest and assimilate our nourishment.</p><p class="p1">It’s not just eating in stress that is harmful. Ayurveda also reminds us that <i>cooking</i> in a state of fear, anger or distraction can energetically affect the food. Meals are not just physical creations. They are energetic imprints and the consciousness of the cook is one of the most powerful ingredients in any dish.</p><p class="p1">Cooking while under duress or in an environment of discord can imprint the meal with that very agitation. And what is eaten, is absorbed, not just into the tissues, but into the emotional body.</p><p class="p1">So what does this mean for our modern lives?</p><p class="p1">It reminds us that dietary balance and healing is not merely about what’s on the plate. It is also about the quality of the relationships that surround us, the peace of the kitchen, the mood of the cook and the presence we bring to the table.</p><p class="p1">We heal best when we are at ease, not just with food, but with ourselves and those around us. So let every meal be not just a dietary decision, but an act of sacred connection: to nature, to the body and to the company that either fuels or fatigues the fire within.</p>								</div>
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		<title>How to connect with nature</title>
		<link>https://jivitaayurveda.com/how-to-connect-with-nature/</link>
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		<dc:creator><![CDATA[Martina Helin]]></dc:creator>
		<pubDate>Sun, 06 Jul 2025 10:51:21 +0000</pubDate>
				<category><![CDATA[Musings]]></category>
		<category><![CDATA[ANU PAAVOLA]]></category>
		<category><![CDATA[AYURVEDA]]></category>
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		<category><![CDATA[connecting with nature]]></category>
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		<guid isPermaLink="false">https://jivitaayurveda.com/?p=11441</guid>

					<description><![CDATA[<p>Remarkably, this sense of connection is not elusive or abstract. It begins with something simple and accessible: the timing of our daily actions. </p>
<p>The post <a href="https://jivitaayurveda.com/how-to-connect-with-nature/">How to connect with nature</a> appeared first on <a href="https://jivitaayurveda.com">Jivita Ayurveda</a>.</p>
]]></description>
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					Remarkably, this sense of connection is not elusive or abstract. It begins with something simple and accessible: the timing of our daily actions.				</div>
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									<p>At its core, Ayurveda teaches us to live in harmony with the rhythms of nature. This harmony is not merely a poetic ideal, it refers to a sustained sense of safety and ease felt within the bodymind. By <em>rhythms</em>, I’m referring to the natural cycles governed by the sun: the alternation of day and night, and the progression of the seasons.</p><p>The foundation of well-being in Ayurveda rests on two key principles: <em>dinacharya</em> (daily routine) and <em>ritucharya</em> (seasonal routine). These observances guide us in aligning our lives with the energetic qualities of each time of day and season. By honouring these cycles, we move in sync with nature, rather than against it, restoring balance, resilience, and a deeper sense of connection within ourselves.</p><p>But what does it truly mean to connect with nature? Is it about moving to the countryside, practicing forest bathing or walking barefoot on the earth? While these are beautiful and enriching experiences, they often offer only fleeting moments of connection.</p><p>Ayurveda invites us to cultivate a <em>continuous</em> relationship with nature, one that remains steady regardless of where we are. This connection is not dependent on location, but on rhythm. By aligning our daily lives with the cycles of nature, the rising and setting of the sun, the changing seasons, we enter into a profound synchronicity with the world around us.</p><p>This process, known as <em>entrainment</em>, allows our internal clocks to harmonise with nature’s greater rhythms. It’s a powerful, accessible way to feel deeply connected, especially for those living in urban environments who crave a sense of grounding.</p><p>The benefits of entrainment are profound and far-reaching. When we pace our daily activities in alignment with natural rhythms, we allow the body’s internal clocks to harmonise with one another. Consider this: each of the approximately 10 trillion cells in our body has its own clock gene. For optimal functioning, these clocks must keep time together.</p><p>Imagine an orchestra of 10 trillion instruments, each playing at a different tempo and pitch. That’s not music, but cacophony. But when those instruments tune to the same rhythm, the result is harmony. In the same way, when our internal rhythms align, we create the physiological conditions for well-being.</p><p>The generosity of Mother Nature in offering well-being becomes a lived, tangible experience when entrainment is achieved. As our internal rhythms align with those of the natural world, a quiet transformation begins. Life starts to feel more unified, rooted in a deep sense of belonging, not only to oneself, but to something greater: to community, to humanity, and even to the cosmos.</p><p>Remarkably, this sense of connection is not elusive or abstract. It begins with something simple and accessible: the timing of our daily actions. By aligning with nature’s rhythms, we open the door to harmony, presence, and a profound sense of being at home in the world.</p><p>Timing our actions, eating, sleeping, moving, resting, according to these innate rhythms enables the bodymind system to function with maximum efficiency. This alignment enhances our capacity for self-regulation, or in other words, our ability to heal. With the body operating in sync, symptoms such as pain, inflammation, hormonal imbalance, autoimmune responses, and even chronic fatigue become more manageable and, in many cases, begin to improve. Entraining ourselves to nature’s rhythm is not just preventative; it is deeply therapeutic.</p><p>Discover the art of true connection through Ayurveda. Explore our upcoming <a href="https://jivitaayurveda.com/jivita-academy-of-ayurveda/">professional courses and health coaching programs</a> designed for both personal growth and deeper understanding.</p>								</div>
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		<title>Holding space for cancer pain</title>
		<link>https://jivitaayurveda.com/holding-space-for-cancer-pain/</link>
					<comments>https://jivitaayurveda.com/holding-space-for-cancer-pain/#respond</comments>
		
		<dc:creator><![CDATA[Martina Helin]]></dc:creator>
		<pubDate>Tue, 03 Jun 2025 18:37:21 +0000</pubDate>
				<category><![CDATA[Uncategorised]]></category>
		<guid isPermaLink="false">https://jivitaayurveda.com/?p=11209</guid>

					<description><![CDATA[<p>As cancer treatments become more efficient and sophisticated the number of cancer survivors increase. An unexpected or unforeseen consequence of growing survival rates is persistent pain </p>
<p>The post <a href="https://jivitaayurveda.com/holding-space-for-cancer-pain/">Holding space for cancer pain</a> appeared first on <a href="https://jivitaayurveda.com">Jivita Ayurveda</a>.</p>
]]></description>
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										<time>June 3, 2025</time>					</span>
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					As cancer treatments become more efficient and sophisticated the number of cancer survivors increase.				</div>
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									<p>Cancer isn’t always finished when the treatments end. As an Ayurvedic practitioner and therapist working with the bodymind, I see the ripples long after the diagnosis is clear and the chemo is over. The physical and emotional pain can return in ways no one can predict and no timeline can prepare someone for. Two clients I’ve worked with recently have reminded me just how complex and individual this journey is.</p><p>One of them came to me with intermittently numbing hands. It was like someone had wrapped her hands and part of her arms in a dull fog. After some research I recognised it as stocking-glove syndrome, a form of peripheral neuropathy, which is unfortunately familiar among post-chemo clients. But what caught me was this: her chemo had ended twelve years ago.</p><p>My client had lived over a decade in what can be called remission. The numbness and the gradually increasing daily discomfort had crept up slowly and now it dominated her movement. Her doctors hadn’t given her much except gabapentin and a shrug. “It’s the nerves,” they said. “Could be chemo-related.”</p><p>And so she came to me, not expecting a miracle, just looking for someone to listen and show a different light.</p><p>In our sessions, we were able to see that the neuropathy was stress related and therefore her prognosis was positive as long as we addressed central sensitisation, the brain&#8217;s ability to create neuropathy. Always checking in we used Ayurvedic remedies, lifestyle changes, stress management and soft mobilisations. Some days she felt better, other days less. But something began to shift, not just in the nerves, but in how she carried the experience. Now, she feels like her body is telling the truth, and someone is finally listening and addressing it, not just bypassing the issue for something that cannot be addressed or managed with inefficient medication. </p><p>Another client, a different story but just as powerful, had been in remission from breast cancer for a couple of years. Life had moved on for her and she was busy and active. But then came a deep, gnawing deep felt back ache, which for some reason was overlooked and not connected to the previous cancer. It was misdiagnosed first as muscular or stress-related pain.</p><p>But indeed, the cancer had returned, entering in her spine causing almost unbearable pain whilst breaking hard bone tissue. What haunted her the most wasn’t just the diagnosis, it was that her body had been trying to tell her something for so long, and no one had listened.</p><p>Working with her now, I move attentively providing a healing touch and presence. The goal is not fixing the pain but supporting what still feels good: the warmth of the oil on the skin, the rhythm of breathing together in silence. Other times, it’s about finding the exact position where her back can rest and let go, if only for a few moments.</p><p>What these two people have taught me, again, is that pain is never just physical. It carries memory, trauma and a fight to be heard. Cancer pain doesn’t follow the timelines we expect. It resurfaces, transforms and catches people off guard. It shows up in nerves and bones, in the quiet reminder of an ache of that the body needs constant maintenance and surveillance, and that traces and memories can live deep within, even when the scans are clear.</p><p>Ayurvedic healing modalities such as diet and lifestyle management massage have their own way of supporting these stories. They may not erase the pain, however, they create space and time for the nervous system to settle, experience rest and potentially gain self-regulation and healing. We hold bodies with attention and intention, create rhythm and flow in life and in body therapy that can distract the client from their pain, reduce fear and feel real in their experience.</p><p>To anyone walking the path of cancer, or living in the long, uncertain shadow it leaves behind, please know this: your body is not betraying you by sending signs of pain or numbness. The experience is real and should be addressed as soon as it appears.</p><p>UCL student no: 2425050</p>								</div>
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			<p>Ayurveda offers one of the world’s oldest functional systems of medicine. It teaches practitioners to understand patterns rather than labels, physiology rather than pathology and individuals rather than averages.</p>
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		<title>Pain communication breakdown</title>
		<link>https://jivitaayurveda.com/pain-communication-breakdown/</link>
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		<dc:creator><![CDATA[Martina Helin]]></dc:creator>
		<pubDate>Mon, 24 Mar 2025 07:08:30 +0000</pubDate>
				<category><![CDATA[Uncategorised]]></category>
		<guid isPermaLink="false">https://jivitaayurveda.com/?p=10438</guid>

					<description><![CDATA[<p>I had to have a board meeting with myself to evaluate why I had lost that client...</p>
<p>The post <a href="https://jivitaayurveda.com/pain-communication-breakdown/">Pain communication breakdown</a> appeared first on <a href="https://jivitaayurveda.com">Jivita Ayurveda</a>.</p>
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					I had to have a board meeting with myself to evaluate why I had lost that client...				</div>
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									<p>I have lived with pain for most of my life. My journey with injuries began at 14 years of age: two right knee subluxations and a surgery. In early twenties I injured my right lower back when I fell in a pothole whilst jogging.</p><p>These early injuries that I thought had healed did something called <em>priming,</em> a physical weakness for what was to come. In Ayurveda we call is <em>khavaigunya. </em>The following injuries impacted my right side, or the superficial back line of the  fascial network. Chinese call it the bladder meridian. </p><p>Years later, I experienced a facet dislocation in my thoracic region with yoga and in 2004, again as a result of an intense Ashtanga yoga practice, I injured my lower back again. This time it was a sharp, shooting pain started radiating down to my leg and toe. The doctor said, “Oh, you are very bendy, there must be nothing wrong with you. It’s all in your head. Go and stretch more!” So, I did. I stretched my injured nerve even more and ended up with pain at an almost incapacitating intensity.</p><p>In 2008, I suffered from shingles, which left a highly irritating muscle twitch in my middle back, even more annoying than the lower back pain. In 2009, I landed on my head in the sand while learning to kite-surf, dislocating a vertebra. In 2017, I developed arthritis in my toe as a result of wearing high heels.</p><p>After many tests, investigations, and therapies, and a long time passing, I still did not have a proper diagnosis for the back pain. It was thought to be a femoral nerve injury (it is actually a lateral cutaneous nerve), but no one, even at Harley Street, made sense to it. The MRI came out inconclusive, and hands were thrown up in defeat. “We don’t know what’s wrong with you, but let’s try a steroid injection at least!” That didn’t help either.</p><p>At that point, my life had become driven by pain. The doctors were reluctant to prescribe me stronger medication for fear of misuse. Without asking if I had ever misused drugs, the decision was already made for me. I had to call my mum to smuggle me some naproxen. Thank goodness she had free access to them, so I managed to medicate my flare-ups.</p><p>One doctor finally prescribed me five visits with a physiotherapist who had more understanding and prescribed me abdominal strength exercises to support my back. I still to them daily as I noticed the benefits but it was a long journey before I noticed the results. </p><p>In the mean time, in my desperation, I realised something had to be done differently, and the universe answered: I found an online training in chronic pain that revealed that my pain was mostly in my feelings and attitudes, in my head, in other words. This insight changed everything, and within two weeks, I was already feeling much better.</p><p>I also started to practice a different style of medication called <a href="https://www.michaelstandish.com/">Vedic meditation</a>. That resolved my shingles muscle twitch in two sessions. Also, the neuropathic flare-ups are less frequent, and the toe pain no longer keeps me awake at night.</p><p>My journey is shared by so many chronic pain sufferers: an extended clinical journey, multiple specialists, unnecessary investigations, harmful advice, conflicting information about pain, dismissive attitudes, and persistent misbeliefs about the intensity of pain.</p><p>Now, because of my studies, I understand what and why this all happened: a lack of education in pain management. When my back pain needed to be taken seriously, there were no multidisciplinary pain specialist teams that could employ a dynamic, multimodal, patient-centred approach to support me back to health. Even today, this standardised approach is not available to many. Not only do old attitudes about pain persist, but the ongoing lack of education and resources also limits the establishment of such teams. These teams should be able available everywhere and thus able to identify risk groups and take prompt action to prevent chronification. Luckily, there is a major financial gain for it to happen. The direct cost of treating chronic back pain in UK is £1.6 billion and the indirect cost to the society a staggering £10 billion a year.</p><p>In my own clinical practice, chronic pain is common. My clients are usually those who suffer from mild to medium pain, have already gone through a clinical journey but because their condition is often considered subclinical, not severe enough, they haven’t found a diagnosis to explain their discomfort. Or, they may have had a diagnosis but no significant improvement in their condition.</p><p>One of my most recent client calls was about chronic pain she had endured since she was 14. Now in her seventies, the pain is getting worse. I immediately sympathised with her and revealed how the pain resides in feelings and attitudes, in other words, in her head… A mistake that taught me a lot.</p><p>The information about the psychology of pain can be a shocking revelation, particularly for someone who has suffered for long and feels the pain intensely in their tissues. This pain has been a constant for much of their life.</p><p>I had to have a board meeting with myself to evaluate why I had lost that client and accept the learning that the nature of chronic pain is going to be a challenge to communicate.</p><p>I still live with pain. Living with it has motivated me to learn, practice, and eventually teach Ayurveda and specialise in pain management through my master’s degree. I’ve learned the art of focus, meditation, and breathwork, and I’ve discovered a healthier way to relate to my body. I have created an invisible toolbox based on an “if-then” approach. The box contains habits and behaviours that I engage <em>if</em> something happens, <em>then</em> I pull this contextually appropriate tool out. These tools help me to limit or even stop the development of flare-ups.</p><p>I was once defined by pain. Now, I am inspired by it. I changed my attitude and discovered and developed myself. The next thing is I need to learn how to communicate this insight better.</p><p>Anu Paavola</p><p>UCL student no: 2425050in t</p>								</div>
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		<p>The post <a href="https://jivitaayurveda.com/pain-communication-breakdown/">Pain communication breakdown</a> appeared first on <a href="https://jivitaayurveda.com">Jivita Ayurveda</a>.</p>
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		<title>Towards Hunger Moon</title>
		<link>https://jivitaayurveda.com/towards-hunger-moon/</link>
					<comments>https://jivitaayurveda.com/towards-hunger-moon/#respond</comments>
		
		<dc:creator><![CDATA[Developer]]></dc:creator>
		<pubDate>Sat, 25 Jan 2025 15:00:56 +0000</pubDate>
				<category><![CDATA[Musings]]></category>
		<category><![CDATA[AYURVEDA]]></category>
		<category><![CDATA[AYURVEDIC DIET]]></category>
		<category><![CDATA[ayurvedic fast]]></category>
		<category><![CDATA[AYURVEDIC LIFE]]></category>
		<category><![CDATA[Detox]]></category>
		<category><![CDATA[Detoxing]]></category>
		<category><![CDATA[FASTING]]></category>
		<category><![CDATA[hunger moon]]></category>
		<category><![CDATA[seasonal diet]]></category>
		<category><![CDATA[spring diet]]></category>
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					<description><![CDATA[<p>I invite you to visualise yourself as a hunter-gatherer in the wilderness. What would you eat generally and what would you expect to find at the end of winter?</p>
<p>The post <a href="https://jivitaayurveda.com/towards-hunger-moon/">Towards Hunger Moon</a> appeared first on <a href="https://jivitaayurveda.com">Jivita Ayurveda</a>.</p>
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										<time>January 25, 2025</time>					</span>
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					I invite you to visualise yourself as a hunter-gatherer in the wilderness. What would you eat generally and what would you expect				</div>
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									<p>In ayurveda, we advocate seasonal living and consuming seasonal foods, ideally those that grow as close to you as possible. Yet, at this time of year, we see very little growing around us. Soon, we’ll enter the month of the “hunger moon”, historically the most intense period of food scarcity. In the olden days, this meant a lean diet and increased activity to find food. Translated into modern parlance: eat less, move more.</p><p>We can learn a great deal by observing nature, especially how wild animals adjust their behaviour within the annual cycle. Where do they find food, and how do they maintain an ideal weight? How do they obtain essential vitamins and minerals without consulting a nutritionist? Where do they find their turmeric if they live in Northern Europe?</p><p>Nature provides for all life, the amount of calories and essential vitamins. There is enough food contrary to what some might say. Without delving into a long rant about how humans disrupt natural ecosystems and food provisions, I invite you instead to visualise yourself as a hunter-gatherer in the wilderness. What would you eat generally and what would you expect to find at the end of winter? In the wilderness, there were no food storage facilities. Everything had to be carried, food was heavy, and so was camping equipment. Sustenance needed to be found on-site.</p><p>Today, we have availability and abundance. Food moves quickly, is readily available and cheap to buy in most parts of the Earth. One consequence of this processed non-natural, out of season food is obesity and nutritional deficiencies, something that was more of an exception in the past. The global trade has collectively lost peoples’ touch with natural needs of diverse diet that changes three times a year along with the growth seasons.  </p><p>As the growth season is yet to begin, animals in wilderness dig for roots or chew on tree bark to survive. For humans, when vegetation was scarce, meat was a staple item, but in late winter the hunted animals were lean and weak. Bone broth was likely the most nutrient yielding source, providing the body with essential minerals, fats by its marrow and strength.</p><p>Heavy and nutrient-dense winter diet naturally transitioned into a period of prolonged fasting with lighter, drier, and lower-calorie foods. Nature, in its highly sophisticated order, provided the perfect conditions for humans and other animals alike to shed the excess fat accumulated during winter. The dry, stimulating, spice-like compounds from tree bark helped stimulate metabolism, cleanse the gut and liver, reduce water retention, and eliminate excess fat, all while energising the body and mind in preparation for the abundance of the coming months.</p><p>Personally, I consider January to be a gradual transition into spring scarcity. I feel the need to recover slowly from the excesses of Christmas and New Year, rather than making abrupt dietary changes. Right now, I notice a natural decline in appetite and a lack of inspiration for food, making it easier to introduce a more structured fasting period of the hunger moon.</p><p>Our next Wellness Wednesday focuses on Fasting: how to do it safely and appropriately for the season. We will explore the importance of fat during fasting periods, especially for those leading energy-intensive urban lifestyles as not everyone has the luxury of stepping away from daily responsibilities to allow the body to fully reset. We will offer that opportunity in June and rest assured, there will be a newsletter on that.</p><p> Key Topics We’ll Cover:</p><ul><li>Why fat is essential during fasting—how it provides energy without creating heaviness.</li><li>How fat intake helps burn fat—the science behind ketosis and metabolic shifts.</li><li>The risks of eliminating fat completely—why avoiding fat now could be counterproductive.</li><li>Practical ways to fast with ease and enjoyment, making fasting an energising rather than depleting experience.</li></ul><p>Wellness Wednesday: Fat Fasting</p><p>Date: Wednesday, 12th February</p><p>Location: Jivita Ayurveda</p><p>Time: 6.30-8pm</p><p>Limited spots available! Secure your place by emailing <a href="mailto:info@jivitaayurveda.com">info@jivitaayurveda.com</a> or booking directly from the button below.</p><p>We look forward to seeing you there and sharing the wisdom of seasonal detoxification!</p><p>Naturally</p><p>Anu</p>								</div>
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